We now turn to a more in-depth analysis of the technical curriculum Maestro Fiore has left us for how to remedy, or defend, against blows launched from the various guards in either wide (largo) or close (stretto) play. As seen previously, we can define wide play, or zogho largo, as encompassing any action that begins with one of the combatants bridging distance (analogous to the Wide Distance/misura larga/Zufechten of other traditions) and ending with the swords crossed in the middle third (mezza spada).
Dei Liberi divides his instruction into two main groupings: a crossing of the sword in the first third, or punta, and a crossing at the mezza spada, with the majority of the plays falling in the latter category. There has long been a tendency for students to treat these plays in isolation — not just from the larger system, but from each other — and this is understandable, given how the master presents the material: Sometimes providing specific advice for variations to a play, illustrating a follow-on technique in zogho stretto for what to do when a play fails or is countered, discussing in some cases how to come to the half-sword, rather than beginning at the half-sword, etc. However, by carefully studying how the scholar is controlling the Player, both tactically and mechanically, a clear reason for each play and their overall ordering can be deduced.
Continue reading SWORDSMANSHIP IN THE ART OF ARMS, PART 6: ORDERING THE PLAYS OF ZOGHO LARGO
he Akademia Szermierzy is a Polish HEMA (Historical European Martial Arts) academy in Warsaw. While I knew of the Akademia and its members via Facebook, I wasn’t really aware of the focus or quality of their work, other than they were interested in Armizare. So imagine my delight (and the entire Society’s!) when they released a short film presenting their interpretations of Fiore dei Liberi’s swordsmanship, not as a how-to or demo-reel, but as a dramatization of one of the old master’s five duels against rival fencing masters. Since it was released (Aug 13, 2016), the video has garnered 56,000 views and enthusiastic applause from HEMA students across the globe. Certainly, IAS feels it is one of the most dynamic snapshots of our art currently online. (See for yourself, then come back and read the rest of this article!)
Continue reading An Interview with Fiore dei Liberi’s stunt double….
he lessons on the two-handed sword begin with two variations of the guard Posta di Donna opposing one another, followed by six unnamed masters. These masters are not so much poste – though many of them do correspond to specific poste, as they do different ways that the sword can be used in combat: in armour and without, in one hand or two, thrown, and so forth. As explains its nature, they reveal the interrelation between the various forms of sword use, the close-quarters methods of the dagger, and specific “mixed weapons” techniques taught at various points throughout the manuscript.
We are two guards and we are alike but contrary to one another. As with all other guards in this art, alike guards are contrary to one another, with the exception of the point guards (Posta Longa, Breve and Mezza Porta di Ferro); with point guard against point guard, the most extended guard can reach the opponent first. Anyway, what one guard can do, its opposite also can. These guards can perform a volta stabile and a mezza volta. A volta stabile lets you play forward or backward (from one side only), without moving your feet. A mezza volta is when you pass forward or backward, so you can play on the opposite side forward or backward. A tutta volta is when you use one foot to describe a circle around the other foot; in other words, one foot stays in place, the other circles around it. The sword also has three movements: volta stabile, mezza volta and tutta volta. These two guards are both called Posta di Donna. There are four more concepts in this art: passing forward, passing backward, an advancing (accrescimento) of the front foot, and pulling back the front foot (decrescimento).
Continue reading SWORDSMANSHIP IN THE ART OF ARMS, PART ONE: THE SIX MASTERS OF SWORD COMBAT
am the sword and I am lethal against any weapon; lances, axes and dagger are worthless against me. I can become extended or withdrawn; when I get near the opponent I can enter into close play, perform disarms and abrazare. My art is to turn and to bind; I am expert in defense and offense, and always strive to finish in those. Come against me and feel the pain. I am Royal, enforce justice, propagate goodness and destroy evil. Look at me as a cross, and I will give you fame and a name in the art of arms.
Il Fior di Battaglia, folio 25r, Fiore dei Liberi, 1410 (tr. Tom Leoni)
At first glance, swordplay seems to take relatively minor role in armizare, at least compared to its German contemporaries. Whereas there are nine tactical situations, or Remedii (“Remedies”) containing 78 discreet dagger plays, Fiore dei Liberi summarizes his sword teachings in three Remedies with just over forty plays, more than half of which concern grapples and disarms with the weapon. The twenty plays reserved for Zogho Largo (“wide distance”) are not even a fifth of the vast corpus of techniques found in the Liechtenauer compendia.
Continue reading SWORDSMANSHIP IN THE ART OF ARMS: INTRODUCTION